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{"id":4523179245646,"title":"Iqtisaduna- Our Economics- Baqir As Sadr","handle":"iqtisaduna-our-economics-baqir-as-sadr","description":"\u003cp\u003eCOMPLETE SET - 4 Volumes in 2 Books\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003eOur Economy must be seen as the first comprehensive analytic book in economic which written by an Islamic viewpoint. al-Sadr used legal Hukm (rulings) to provide an economic philosophy. Our Economy written under three headlines: Principles and methods, Distributions and the factors of production, and Distribution and justice. The book consists of three parts: the two first parts show that Islam has answers to problems of the modern world by presenting an Islamic alternative to both capitalism and socialism. In the third part, al-Sadr explains the Islamic economy conception.[5]\u003cbr\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003eAl-Sadr book consists of Islamic economics theory which has differences with other theories. This theory is practical economic problems in line with its concept of justice. Islamic economic is a doctrine and justice has a critical role in this doctrine. Islamic economic included 'every basic rule of economic life connected with its ideology of social justice'. This doctrine based on Islamic beliefs, laws, sentiments, concepts and definitions drives from the sources of Islam.\u003cbr\u003e\u003cbr\u003eThe ﬁrst parts of Iqtisaduna are dedicated to the discussion of historical materialism such as Marxism, socialism, communism, and capitalism, with historical materialism. Al-Sadr rejects socialism on the basis that Islam distinguishes between the individual and the ruler in an Islamic state in a manner that requires a distinction between private and public property. However, he also rejects capitalism's notion that private property is justified in its own right, arguing instead that both private and public property originate from God, and that the rights and obligations of both private individuals and rulers are therefore dictated by Islam. He also rejects the conclusion that this makes Islamic economics a mixture between capitalism and socialism, arguing that capitalism and socialism each come about as the natural conclusion of certain ideologies, while Islamic economics comes about as the natural conclusion of Islamic ideology and therefore is justified entirely independently of other systems of economics.\u003c\/p\u003e","published_at":"2020-01-24T15:58:51+11:00","created_at":"2020-01-24T16:05:25+11:00","vendor":"WOFIS","type":"Books","tags":["Baqir As Sadr","Economics","Sadr"],"price":7000,"price_min":7000,"price_max":7000,"available":false,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":31720988672078,"title":"Default Title","option1":"Default Title","option2":null,"option3":null,"sku":"","requires_shipping":true,"taxable":true,"featured_image":null,"available":false,"name":"Iqtisaduna- Our Economics- Baqir As Sadr","public_title":null,"options":["Default Title"],"price":7000,"weight":2000,"compare_at_price":null,"inventory_quantity":0,"inventory_management":"shopify","inventory_policy":"deny","barcode":"","requires_selling_plan":false,"selling_plan_allocations":[]}],"images":["\/\/www.shiabookscanada.com\/cdn\/shop\/products\/Iqtisaduna-Our-Economics-Baqir-As-Sadr.jpg?v=1633063630"],"featured_image":"\/\/www.shiabookscanada.com\/cdn\/shop\/products\/Iqtisaduna-Our-Economics-Baqir-As-Sadr.jpg?v=1633063630","options":["Title"],"media":[{"alt":null,"id":20916693532750,"position":1,"preview_image":{"aspect_ratio":1.0,"height":2560,"width":2560,"src":"\/\/www.shiabookscanada.com\/cdn\/shop\/products\/Iqtisaduna-Our-Economics-Baqir-As-Sadr.jpg?v=1633063630"},"aspect_ratio":1.0,"height":2560,"media_type":"image","src":"\/\/www.shiabookscanada.com\/cdn\/shop\/products\/Iqtisaduna-Our-Economics-Baqir-As-Sadr.jpg?v=1633063630","width":2560}],"requires_selling_plan":false,"selling_plan_groups":[],"content":"\u003cp\u003eCOMPLETE SET - 4 Volumes in 2 Books\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003eOur Economy must be seen as the first comprehensive analytic book in economic which written by an Islamic viewpoint. al-Sadr used legal Hukm (rulings) to provide an economic philosophy. Our Economy written under three headlines: Principles and methods, Distributions and the factors of production, and Distribution and justice. The book consists of three parts: the two first parts show that Islam has answers to problems of the modern world by presenting an Islamic alternative to both capitalism and socialism. In the third part, al-Sadr explains the Islamic economy conception.[5]\u003cbr\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003eAl-Sadr book consists of Islamic economics theory which has differences with other theories. This theory is practical economic problems in line with its concept of justice. Islamic economic is a doctrine and justice has a critical role in this doctrine. Islamic economic included 'every basic rule of economic life connected with its ideology of social justice'. This doctrine based on Islamic beliefs, laws, sentiments, concepts and definitions drives from the sources of Islam.\u003cbr\u003e\u003cbr\u003eThe ﬁrst parts of Iqtisaduna are dedicated to the discussion of historical materialism such as Marxism, socialism, communism, and capitalism, with historical materialism. Al-Sadr rejects socialism on the basis that Islam distinguishes between the individual and the ruler in an Islamic state in a manner that requires a distinction between private and public property. However, he also rejects capitalism's notion that private property is justified in its own right, arguing instead that both private and public property originate from God, and that the rights and obligations of both private individuals and rulers are therefore dictated by Islam. He also rejects the conclusion that this makes Islamic economics a mixture between capitalism and socialism, arguing that capitalism and socialism each come about as the natural conclusion of certain ideologies, while Islamic economics comes about as the natural conclusion of Islamic ideology and therefore is justified entirely independently of other systems of economics.\u003c\/p\u003e"}

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{"id":3441011851342,"title":"Logical Foundations of Induction","handle":"logical-foundations-of-induction","description":"\"I have filled a vacuum in philosophy that persisted over two thousand years.\" -- Muhammad Baqir Al-Sadr In this ground breaking work, the author proposes a new formulation of the theory of human knowledge on the basis of an alternative foundation for the induction process. He introduces a new school of thought, Autogenousism, standing in contrast to both rationalism and empiricism, in which induction delivers certainty as its outcome. The current book, translated for the first time into English in its entirety, shows Al-Sadr's impressive mastery of the philosophical traditions, both Western and Islamic. This work fills, in Sadr's own words, a 2000-year gap in logic and philosophy and promises to usher in a new era of debate over the long-standing problem of induction. Muhammad Baqir Al-Sadar (1935-1980) studied at Najaf seminary in Iraq and achieved the highest distinction in the field of Islamic jurisprudence. As an Islamic ideologue he was also interested in responding to the challenges of modernity. As a critic of Saddam Hussein's brutal regime, he paid the price with his life as he was arrested on 5 April 1980 and killed three days later while in detention. Dr. Talib Janabi is a scientist by profession who has had a long-standing interest in philosophy and logic in general and the works of Muhammad Baqir Al-Sadr in particular. 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He introduces a new school of thought, Autogenousism, standing in contrast to both rationalism and empiricism, in which induction delivers certainty as its outcome. The current book, translated for the first time into English in its entirety, shows Al-Sadr's impressive mastery of the philosophical traditions, both Western and Islamic. This work fills, in Sadr's own words, a 2000-year gap in logic and philosophy and promises to usher in a new era of debate over the long-standing problem of induction. Muhammad Baqir Al-Sadar (1935-1980) studied at Najaf seminary in Iraq and achieved the highest distinction in the field of Islamic jurisprudence. As an Islamic ideologue he was also interested in responding to the challenges of modernity. As a critic of Saddam Hussein's brutal regime, he paid the price with his life as he was arrested on 5 April 1980 and killed three days later while in detention. Dr. Talib Janabi is a scientist by profession who has had a long-standing interest in philosophy and logic in general and the works of Muhammad Baqir Al-Sadr in particular. He has written and lectured extensively on the philosophy of matter and mind, Islamic philosophy and contemporary issues."}

Logical Foundations of Induction

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