Beliefs/Theology

Understand the core beliefs of Shia Islam from the basic to the advanced.

{"id":4904981069902,"title":"The Mahdi and Islamic Messianism","handle":"the-mahdi-and-islamic-messianism","description":"\u003ch2\u003e\u003cstrong\u003eAbout the Book\u003c\/strong\u003e\u003c\/h2\u003e\n\u003cp\u003eThe belief in an awaited saviour who will bring peace and justice to the whole world is universal. However, the characteristics, identity, and nature of such a person is often disputed.\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eThe Mahdi and Islamic Messianism\u003c\/em\u003e\u003cspan\u003e \u003c\/span\u003eis comprised of three essays which explore these issues systematically, and conclude that the awaited universal saviour or ‘The Mahdi’ is none other than the 12\u003csup\u003eth\u003c\/sup\u003e\u003cspan\u003e \u003c\/span\u003eImam of the Shia, the son of Imam Hasan al-Askari (AS), and that Islamic Messianism in its most perfect form is that which has been taught to us by the Holy Prophet and his Purified and Infallible Household.\u003c\/p\u003e\n\u003cp\u003eThe first essay outlines the theological and rational foundations for belief in the Mahdi and Mahdism as expounded upon by Ayatollah Mutahhari. The second essay focuses on a critical and in-depth analysis of the scriptural proofs of the identity and nature of the Mahdi. The final essay collates all the primary hadith sources from Sunni scholarship that discuss the details of the rank, station, attributes and character of the Imām al-Mahdī.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eThe Mahdi and Islamic Messianism\u003c\/em\u003e\u003cspan\u003e \u003c\/span\u003elays the foundations of an unshakable belief in the Imam of our era, and is recommended for anyone who wishes to attain to certain knowledge of their Imam.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eAbout the Authors:\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eBehrooz Mohammadi Monfared\u003c\/strong\u003e is an Assistant Professor of Islamic Studies at Tehran University. He is the author of numerous books and peer-reviewed articles on Islamic teachings generally and Islamic ethics in particular. His recent books include \u003cem\u003eJustified Moral Belief\u003c\/em\u003e (2019), and \u003cem\u003eReligious and Secular Ethics\u003c\/em\u003e (with Bijan Mansouri, 2017). The following is a partial list of his articles: \u003cbr\u003e\u003c\/p\u003e\n\u003col\u003e\n\u003cli\u003e\"Theory of Reign, Shahid Sadrs Answer to Question of Determinism.\" International Journal of Multicultural and Multireligious Understanding v6\/ issue2, no. 6 (2019)\u003c\/li\u003e\n\u003cli\u003e\"Logical, Philosophical and Theological Applications of Shahid Sadr s Theory of Knowledge.\" International Journal of Multicultural and Multireligious Understanding Volume6\/ issue3, no. 6 (2019)\u003c\/li\u003e\n\u003cli\u003e\"Islamic Anthropology\" University of Islamic Studies, 2016.\u003c\/li\u003e\n\u003cli\u003e\"The Idea of Mahdism and the Views of Dr. Nasr.\" The Promised East, First Issue (2007): 59-72.\u003c\/li\u003e\n\u003cli\u003e\"What is utopia?\" The Promised East, 5 (1387): 35-46.\u003c\/li\u003e\n\u003cli\u003e\"The meaning of life, nihilism and the idea of \" The Promised East, No. 7 (2008): 67-80.\u003c\/li\u003e\n\u003cli\u003e\"Moral realism with emphasis on Molla Sadra's thought.\" Ethics Research Journal \/ Spring 92, 19 (2012): 99-119.\u003c\/li\u003e\n\u003cli\u003e\"A Critique of the Criteria for Human Dignity in Thomas Moore's \u003cem\u003eUtopia\u003c\/em\u003e\" The Promised East, 21 (1391): 43-71.\u003c\/li\u003e\n\u003cli\u003e\"Reliability of Moral Intuition.\" Mind Quarterly No. 51, No. 51 (2012): 31-54.\u003c\/li\u003e\n\u003cli\u003eMoral intuition: Its Meaning and Justification.\" Immortal Wisdom \/ first issue, 23 (2013): 123-149.\u003c\/li\u003e\n\u003cli\u003e\"The epistemology of reductionist moral naturalism.\" Epistemological Studies (Islamic University) \/ No. 1, 58 (2014): 95-117.\u003c\/li\u003e\n\u003cli\u003e\"Analysis and Critique of the Moral Skepticism of the Moderate Pyrrho. Ethical Research (Islamic Education Association) Fifth Year, Fourth Issue \/ Serial Issue 20 (2015): 103-123.\u003c\/li\u003e\n\u003cli\u003e\"The concept of moral conscience and the extent of its influence on public order.\" Ethics Research Journal, 31 (2016): 87-106.\u003c\/li\u003e\n\u003cli\u003e\"A Critique of Structural Contextualism Justifying Moral Belief.\" Revelation Ethics \/ second issue, 10 (2016): 129-155.\u003c\/li\u003e\n\u003cli\u003e\"Fundamentalism in naturalistic moral reductionism.\" Mind Quarterly 97, 74 (1397): 137-156.\u003c\/li\u003e\n\u003cli\u003e\"The invalidity of the Infinite Regress argument based on basic Moral Beliefs.\" Metaphysics; Spring and Winter 98, No. 27; Spring and Winter 98 (1398): 60-45.\u003c\/li\u003e\n\u003cli\u003e\"An Answer to Kim's Argument on the Causal Role of Moral Attributes.\" Existence and Cognition 6, 2 (1398).\u003c\/li\u003e\n\u003cli\u003e\"Examining and Criticizing Simon Blackburn's Argument through Supervenience in Denying Moral Attributes.\" Philosophical Reflections of the Ninth Year, 23 (1398).\u003c\/li\u003e\n\u003c\/ol\u003e\n\u003cp\u003e\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eSayyed Abdol-Rahīm al-Mūsawī al-Hossayni\u003c\/strong\u003e (1953 - 2012) pursued his seminary education with scholars such as Mohammad Mehdi Ar-Razi. Among his activities are the establishment of the Iraqi Scientific Complex, teaching at Dhī Qar University, and the establishment of the Center for Islamic Studies. In addition to his teaching activities, he has written many articles and 32 books, including the following: \u003cem\u003eOur Future, Imam al-Mahdi, a contemporary Leader, Infallibility of the Prophet and the Imams, Celebrating the Birth of the Prophet, The Immunity of the Quran to Distortion and Falsification, The Permissibility of the Practice of Weeping for the Dead, The Theory of the Righteousness of the Prophet’s Companions, The Preeminence of Imam Ali, The Mushaf of Imam Ali, The Permissibility of the Practice of Pilgrimage to Shrines\u003c\/em\u003e, and \u003cem\u003eThe Supernatural Knowledge and Power of the Imams.\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003cstrong\u003eAbdol-Karīm Behbahānī\u003c\/strong\u003e is a seminarian and scholar in residence at the Ahl al-Bayt World Assembly Research Bureau. He is the author of 36 books, including the following titles: \u003cem\u003eThe Supernatural Knowledge and Power of the Imams, Temporary Marriage, Raj ‘at, Intercession and Intercessory Recourse, Mahdism, Mahdism from the Vantage of the Ahl al-Bayt, Precautionary Dissimulation,\u003c\/em\u003e and \u003cem\u003eThe Tarāwīh Prayer\u003c\/em\u003e.\u003c\/p\u003e","published_at":"2020-12-23T21:29:28+11:00","created_at":"2020-12-23T21:29:28+11:00","vendor":"Lantern Publications","type":"Books","tags":["Imam Mahdi","Mutahhari"],"price":2500,"price_min":2500,"price_max":2500,"available":true,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":32798105600078,"title":"Default Title","option1":"Default Title","option2":null,"option3":null,"sku":"","requires_shipping":true,"taxable":true,"featured_image":null,"available":true,"name":"The Mahdi and Islamic Messianism","public_title":null,"options":["Default Title"],"price":2500,"weight":300,"compare_at_price":null,"inventory_quantity":8,"inventory_management":"shopify","inventory_policy":"continue","barcode":"","requires_selling_plan":false,"selling_plan_allocations":[]}],"images":["\/\/www.shiabookscanada.com\/cdn\/shop\/products\/The-Mahdi-and-Islamic-Messianism.jpg?v=1633064049","\/\/www.shiabookscanada.com\/cdn\/shop\/products\/The-Mahdi-and-Islamic-Messianism-2.jpg?v=1633064052","\/\/www.shiabookscanada.com\/cdn\/shop\/products\/The-Mahdi-and-Islamic-Messianism-3.jpg?v=1633064061"],"featured_image":"\/\/www.shiabookscanada.com\/cdn\/shop\/products\/The-Mahdi-and-Islamic-Messianism.jpg?v=1633064049","options":["Title"],"media":[{"alt":null,"id":20916711424078,"position":1,"preview_image":{"aspect_ratio":1.0,"height":453,"width":453,"src":"\/\/www.shiabookscanada.com\/cdn\/shop\/products\/The-Mahdi-and-Islamic-Messianism.jpg?v=1633064049"},"aspect_ratio":1.0,"height":453,"media_type":"image","src":"\/\/www.shiabookscanada.com\/cdn\/shop\/products\/The-Mahdi-and-Islamic-Messianism.jpg?v=1633064049","width":453},{"alt":null,"id":20916711456846,"position":2,"preview_image":{"aspect_ratio":1.0,"height":845,"width":845,"src":"\/\/www.shiabookscanada.com\/cdn\/shop\/products\/The-Mahdi-and-Islamic-Messianism-2.jpg?v=1633064052"},"aspect_ratio":1.0,"height":845,"media_type":"image","src":"\/\/www.shiabookscanada.com\/cdn\/shop\/products\/The-Mahdi-and-Islamic-Messianism-2.jpg?v=1633064052","width":845},{"alt":null,"id":20916711489614,"position":3,"preview_image":{"aspect_ratio":1.0,"height":4000,"width":4000,"src":"\/\/www.shiabookscanada.com\/cdn\/shop\/products\/The-Mahdi-and-Islamic-Messianism-3.jpg?v=1633064061"},"aspect_ratio":1.0,"height":4000,"media_type":"image","src":"\/\/www.shiabookscanada.com\/cdn\/shop\/products\/The-Mahdi-and-Islamic-Messianism-3.jpg?v=1633064061","width":4000}],"requires_selling_plan":false,"selling_plan_groups":[],"content":"\u003ch2\u003e\u003cstrong\u003eAbout the Book\u003c\/strong\u003e\u003c\/h2\u003e\n\u003cp\u003eThe belief in an awaited saviour who will bring peace and justice to the whole world is universal. However, the characteristics, identity, and nature of such a person is often disputed.\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eThe Mahdi and Islamic Messianism\u003c\/em\u003e\u003cspan\u003e \u003c\/span\u003eis comprised of three essays which explore these issues systematically, and conclude that the awaited universal saviour or ‘The Mahdi’ is none other than the 12\u003csup\u003eth\u003c\/sup\u003e\u003cspan\u003e \u003c\/span\u003eImam of the Shia, the son of Imam Hasan al-Askari (AS), and that Islamic Messianism in its most perfect form is that which has been taught to us by the Holy Prophet and his Purified and Infallible Household.\u003c\/p\u003e\n\u003cp\u003eThe first essay outlines the theological and rational foundations for belief in the Mahdi and Mahdism as expounded upon by Ayatollah Mutahhari. The second essay focuses on a critical and in-depth analysis of the scriptural proofs of the identity and nature of the Mahdi. The final essay collates all the primary hadith sources from Sunni scholarship that discuss the details of the rank, station, attributes and character of the Imām al-Mahdī.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eThe Mahdi and Islamic Messianism\u003c\/em\u003e\u003cspan\u003e \u003c\/span\u003elays the foundations of an unshakable belief in the Imam of our era, and is recommended for anyone who wishes to attain to certain knowledge of their Imam.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eAbout the Authors:\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eBehrooz Mohammadi Monfared\u003c\/strong\u003e is an Assistant Professor of Islamic Studies at Tehran University. He is the author of numerous books and peer-reviewed articles on Islamic teachings generally and Islamic ethics in particular. His recent books include \u003cem\u003eJustified Moral Belief\u003c\/em\u003e (2019), and \u003cem\u003eReligious and Secular Ethics\u003c\/em\u003e (with Bijan Mansouri, 2017). The following is a partial list of his articles: \u003cbr\u003e\u003c\/p\u003e\n\u003col\u003e\n\u003cli\u003e\"Theory of Reign, Shahid Sadrs Answer to Question of Determinism.\" International Journal of Multicultural and Multireligious Understanding v6\/ issue2, no. 6 (2019)\u003c\/li\u003e\n\u003cli\u003e\"Logical, Philosophical and Theological Applications of Shahid Sadr s Theory of Knowledge.\" International Journal of Multicultural and Multireligious Understanding Volume6\/ issue3, no. 6 (2019)\u003c\/li\u003e\n\u003cli\u003e\"Islamic Anthropology\" University of Islamic Studies, 2016.\u003c\/li\u003e\n\u003cli\u003e\"The Idea of Mahdism and the Views of Dr. Nasr.\" The Promised East, First Issue (2007): 59-72.\u003c\/li\u003e\n\u003cli\u003e\"What is utopia?\" The Promised East, 5 (1387): 35-46.\u003c\/li\u003e\n\u003cli\u003e\"The meaning of life, nihilism and the idea of \" The Promised East, No. 7 (2008): 67-80.\u003c\/li\u003e\n\u003cli\u003e\"Moral realism with emphasis on Molla Sadra's thought.\" Ethics Research Journal \/ Spring 92, 19 (2012): 99-119.\u003c\/li\u003e\n\u003cli\u003e\"A Critique of the Criteria for Human Dignity in Thomas Moore's \u003cem\u003eUtopia\u003c\/em\u003e\" The Promised East, 21 (1391): 43-71.\u003c\/li\u003e\n\u003cli\u003e\"Reliability of Moral Intuition.\" Mind Quarterly No. 51, No. 51 (2012): 31-54.\u003c\/li\u003e\n\u003cli\u003eMoral intuition: Its Meaning and Justification.\" Immortal Wisdom \/ first issue, 23 (2013): 123-149.\u003c\/li\u003e\n\u003cli\u003e\"The epistemology of reductionist moral naturalism.\" Epistemological Studies (Islamic University) \/ No. 1, 58 (2014): 95-117.\u003c\/li\u003e\n\u003cli\u003e\"Analysis and Critique of the Moral Skepticism of the Moderate Pyrrho. Ethical Research (Islamic Education Association) Fifth Year, Fourth Issue \/ Serial Issue 20 (2015): 103-123.\u003c\/li\u003e\n\u003cli\u003e\"The concept of moral conscience and the extent of its influence on public order.\" Ethics Research Journal, 31 (2016): 87-106.\u003c\/li\u003e\n\u003cli\u003e\"A Critique of Structural Contextualism Justifying Moral Belief.\" Revelation Ethics \/ second issue, 10 (2016): 129-155.\u003c\/li\u003e\n\u003cli\u003e\"Fundamentalism in naturalistic moral reductionism.\" Mind Quarterly 97, 74 (1397): 137-156.\u003c\/li\u003e\n\u003cli\u003e\"The invalidity of the Infinite Regress argument based on basic Moral Beliefs.\" Metaphysics; Spring and Winter 98, No. 27; Spring and Winter 98 (1398): 60-45.\u003c\/li\u003e\n\u003cli\u003e\"An Answer to Kim's Argument on the Causal Role of Moral Attributes.\" Existence and Cognition 6, 2 (1398).\u003c\/li\u003e\n\u003cli\u003e\"Examining and Criticizing Simon Blackburn's Argument through Supervenience in Denying Moral Attributes.\" Philosophical Reflections of the Ninth Year, 23 (1398).\u003c\/li\u003e\n\u003c\/ol\u003e\n\u003cp\u003e\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eSayyed Abdol-Rahīm al-Mūsawī al-Hossayni\u003c\/strong\u003e (1953 - 2012) pursued his seminary education with scholars such as Mohammad Mehdi Ar-Razi. Among his activities are the establishment of the Iraqi Scientific Complex, teaching at Dhī Qar University, and the establishment of the Center for Islamic Studies. In addition to his teaching activities, he has written many articles and 32 books, including the following: \u003cem\u003eOur Future, Imam al-Mahdi, a contemporary Leader, Infallibility of the Prophet and the Imams, Celebrating the Birth of the Prophet, The Immunity of the Quran to Distortion and Falsification, The Permissibility of the Practice of Weeping for the Dead, The Theory of the Righteousness of the Prophet’s Companions, The Preeminence of Imam Ali, The Mushaf of Imam Ali, The Permissibility of the Practice of Pilgrimage to Shrines\u003c\/em\u003e, and \u003cem\u003eThe Supernatural Knowledge and Power of the Imams.\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003e \u003cstrong\u003eAbdol-Karīm Behbahānī\u003c\/strong\u003e is a seminarian and scholar in residence at the Ahl al-Bayt World Assembly Research Bureau. He is the author of 36 books, including the following titles: \u003cem\u003eThe Supernatural Knowledge and Power of the Imams, Temporary Marriage, Raj ‘at, Intercession and Intercessory Recourse, Mahdism, Mahdism from the Vantage of the Ahl al-Bayt, Precautionary Dissimulation,\u003c\/em\u003e and \u003cem\u003eThe Tarāwīh Prayer\u003c\/em\u003e.\u003c\/p\u003e"}

The Mahdi and Islamic Messianism

$25.00

About the Book The belief in an awaited saviour who will bring peace and justice to the whole world is...

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Islamic Theology- Mutahhari

$13.00

Translated by Ali Quli Qara’i This book was originally written by the great Muslim thinker and reformer Āyatullāh Murtaḍā Muṭahharī...

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On the Islamic Hijab- Ayt. Mutahhari

$18.00

Martyr Murtaza Mutahhari ranks among one of the most dynamic and effective scholars of recent times. He was born in...

{"id":6692104306766,"title":"Imamate: The Legacy and Writings of Shahīd Ayatullāh Murťadhā Muťahharī- Hard Cover","handle":"imamate-the-legacy-and-writings-of-shahid-ayatullah-murtadha-mutahhari-hard-cover","description":"\u003cp style=\"box-sizing: border-box; color: #333232; margin: 0px 0px 19.4444px; font-family: Helvetica, 'Helvetica Neue', Arial, 'Lucida Grande', sans-serif; font-size: 15px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial;\" data-mce-style=\"box-sizing: border-box; color: #333232; margin: 0px 0px 19.4444px; font-family: Helvetica, 'Helvetica Neue', Arial, 'Lucida Grande', sans-serif; font-size: 15px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial;\" data-mce-fragment=\"1\"\u003e\u003cspan style=\"font-weight: 400;\" data-mce-fragment=\"1\" data-mce-style=\"font-weight: 400;\"\u003eIn his book about the Imamate, Muṭahharī begins with the idea that the word Imām itself is not sacred. The Imām is the leader and the head of the people. In religious terminology, the ancients define the Imamate as general leadership in the matters of this world and religion. After these quick introductions, Muṭahharī speaks about three ranks of Imamate that depend on the role given to the Imām. These three ranks are drawn from the Prophet’s (s) roles in the\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003c\/span\u003e\u003ci style=\"box-sizing: border-box;\" data-mce-style=\"box-sizing: border-box;\" data-mce-fragment=\"1\"\u003e\u003cspan style=\"font-weight: 400;\" data-mce-fragment=\"1\" data-mce-style=\"font-weight: 400;\"\u003eummah\u003c\/span\u003e\u003c\/i\u003e\u003cspan style=\"font-weight: 400;\" data-mce-fragment=\"1\" data-mce-style=\"font-weight: 400;\"\u003e. His first role was being a prophet connected to heaven, Allah, the realm of the unseen, and revelation. In this regard, he was an explainer of the things he received from heaven. In addition, the Prophet (s) had another role, which was adjudicating between the Muslims. The Prophet (s) usually adjudicated based on apparent proofs in all but exceptional cases, judging according to objective standards. The Prophet (s) had another role related to being the ruler of the Muslims, the leader of Islamic society, the guardian of the affairs of the Muslims, and the head of the state. In this regard, the Prophet (s) practiced his duties based on Allah’s permission.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp style=\"box-sizing: border-box; color: #333232; margin: 0px 0px 19.4444px; font-family: Helvetica, 'Helvetica Neue', Arial, 'Lucida Grande', sans-serif; font-size: 15px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial;\" data-mce-style=\"box-sizing: border-box; color: #333232; margin: 0px 0px 19.4444px; font-family: Helvetica, 'Helvetica Neue', Arial, 'Lucida Grande', sans-serif; font-size: 15px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial;\" data-mce-fragment=\"1\"\u003e\u003cspan style=\"font-weight: 400;\" data-mce-fragment=\"1\" data-mce-style=\"font-weight: 400;\"\u003eMuṭahharī emphasizes the point that in the presence of the Prophet (s), there is no room to ask about the identity of the head of state and the political and social leader of the\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003c\/span\u003e\u003ci style=\"box-sizing: border-box;\" data-mce-style=\"box-sizing: border-box;\" data-mce-fragment=\"1\"\u003e\u003cspan style=\"font-weight: 400;\" data-mce-fragment=\"1\" data-mce-style=\"font-weight: 400;\"\u003eummah\u003c\/span\u003e\u003c\/i\u003e\u003cspan style=\"font-weight: 400;\" data-mce-fragment=\"1\" data-mce-style=\"font-weight: 400;\"\u003e. When the infallible who is guided by heaven is present, no one can precede him in ruling. Based on this clarification, Muṭahharī establishes three ranks of the Imamate that depend on the Imām’s roles.\u003c\/span\u003e\u003c\/p\u003e\n\u003cspan style=\"font-weight: 400;\" data-mce-fragment=\"1\" data-mce-style=\"font-weight: 400;\"\u003eThe idea of religious authority comes from the fact that the noble Prophet (s) did not have the chance to explain the entirety of Islam to the entirety of the\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003c\/span\u003e\u003ci style=\"box-sizing: border-box; color: #333232; font-family: Helvetica, 'Helvetica Neue', Arial, 'Lucida Grande', sans-serif; font-size: 15px; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial;\" data-mce-style=\"box-sizing: border-box; color: #333232; font-family: Helvetica, 'Helvetica Neue', Arial, 'Lucida Grande', sans-serif; font-size: 15px; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial;\" data-mce-fragment=\"1\"\u003e\u003cspan style=\"font-weight: 400;\" data-mce-fragment=\"1\" data-mce-style=\"font-weight: 400;\"\u003eummah\u003c\/span\u003e\u003c\/i\u003e\u003cspan style=\"font-weight: 400;\" data-mce-fragment=\"1\" data-mce-style=\"font-weight: 400;\"\u003e. New issues came up due to the expansion of the Islamic world, the Muslims’ mixing with other nations, and the development of the civil rule of the state and society. These factors made the\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003c\/span\u003e\u003ci style=\"box-sizing: border-box; color: #333232; font-family: Helvetica, 'Helvetica Neue', Arial, 'Lucida Grande', sans-serif; font-size: 15px; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial;\" data-mce-style=\"box-sizing: border-box; color: #333232; font-family: Helvetica, 'Helvetica Neue', Arial, 'Lucida Grande', sans-serif; font-size: 15px; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial;\" data-mce-fragment=\"1\"\u003e\u003cspan style=\"font-weight: 400;\" data-mce-fragment=\"1\" data-mce-style=\"font-weight: 400;\"\u003eummah\u003c\/span\u003e\u003c\/i\u003e\u003cspan style=\"font-weight: 400;\" data-mce-fragment=\"1\" data-mce-style=\"font-weight: 400;\"\u003e\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003eneed a period of time when it would rely on a scholarly authority. This authority had to be one that received Islam in its complete form from the Prophet (s). This role was given to the Imām after the Prophet (s). In this book, Shahīd Muṭahharī expands on the Imamate from various angles in a highly accessible manner.\u003c\/span\u003e","published_at":"2022-01-20T12:17:36+11:00","created_at":"2022-01-20T12:17:35+11:00","vendor":"Al Buraq","type":"Print Books","tags":["Mutahhari"],"price":3500,"price_min":3500,"price_max":3500,"available":true,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":39634543607886,"title":"Default Title","option1":"Default Title","option2":null,"option3":null,"sku":"","requires_shipping":true,"taxable":true,"featured_image":null,"available":true,"name":"Imamate: The Legacy and Writings of Shahīd Ayatullāh Murťadhā Muťahharī- Hard Cover","public_title":null,"options":["Default Title"],"price":3500,"weight":500,"compare_at_price":null,"inventory_quantity":3,"inventory_management":"shopify","inventory_policy":"deny","barcode":"","requires_selling_plan":false,"selling_plan_allocations":[]}],"images":["\/\/www.shiabookscanada.com\/cdn\/shop\/products\/imamate2-01_1024x1024_2x_f08092d4-cce8-4553-8d10-ea70885b9343.png?v=1642653969","\/\/www.shiabookscanada.com\/cdn\/shop\/products\/imamate2-01_1024x1024_2x_7ecd0730-a4a0-4ded-a6a5-627d85a011d5.png?v=1642653977"],"featured_image":"\/\/www.shiabookscanada.com\/cdn\/shop\/products\/imamate2-01_1024x1024_2x_f08092d4-cce8-4553-8d10-ea70885b9343.png?v=1642653969","options":["Title"],"media":[{"alt":null,"id":21212556525646,"position":1,"preview_image":{"aspect_ratio":1.0,"height":2048,"width":2048,"src":"\/\/www.shiabookscanada.com\/cdn\/shop\/products\/imamate2-01_1024x1024_2x_f08092d4-cce8-4553-8d10-ea70885b9343.png?v=1642653969"},"aspect_ratio":1.0,"height":2048,"media_type":"image","src":"\/\/www.shiabookscanada.com\/cdn\/shop\/products\/imamate2-01_1024x1024_2x_f08092d4-cce8-4553-8d10-ea70885b9343.png?v=1642653969","width":2048},{"alt":null,"id":21212556558414,"position":2,"preview_image":{"aspect_ratio":1.0,"height":2048,"width":2048,"src":"\/\/www.shiabookscanada.com\/cdn\/shop\/products\/imamate2-01_1024x1024_2x_7ecd0730-a4a0-4ded-a6a5-627d85a011d5.png?v=1642653977"},"aspect_ratio":1.0,"height":2048,"media_type":"image","src":"\/\/www.shiabookscanada.com\/cdn\/shop\/products\/imamate2-01_1024x1024_2x_7ecd0730-a4a0-4ded-a6a5-627d85a011d5.png?v=1642653977","width":2048}],"requires_selling_plan":false,"selling_plan_groups":[],"content":"\u003cp style=\"box-sizing: border-box; color: #333232; margin: 0px 0px 19.4444px; font-family: Helvetica, 'Helvetica Neue', Arial, 'Lucida Grande', sans-serif; font-size: 15px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial;\" data-mce-style=\"box-sizing: border-box; color: #333232; margin: 0px 0px 19.4444px; font-family: Helvetica, 'Helvetica Neue', Arial, 'Lucida Grande', sans-serif; font-size: 15px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial;\" data-mce-fragment=\"1\"\u003e\u003cspan style=\"font-weight: 400;\" data-mce-fragment=\"1\" data-mce-style=\"font-weight: 400;\"\u003eIn his book about the Imamate, Muṭahharī begins with the idea that the word Imām itself is not sacred. The Imām is the leader and the head of the people. In religious terminology, the ancients define the Imamate as general leadership in the matters of this world and religion. After these quick introductions, Muṭahharī speaks about three ranks of Imamate that depend on the role given to the Imām. These three ranks are drawn from the Prophet’s (s) roles in the\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003c\/span\u003e\u003ci style=\"box-sizing: border-box;\" data-mce-style=\"box-sizing: border-box;\" data-mce-fragment=\"1\"\u003e\u003cspan style=\"font-weight: 400;\" data-mce-fragment=\"1\" data-mce-style=\"font-weight: 400;\"\u003eummah\u003c\/span\u003e\u003c\/i\u003e\u003cspan style=\"font-weight: 400;\" data-mce-fragment=\"1\" data-mce-style=\"font-weight: 400;\"\u003e. His first role was being a prophet connected to heaven, Allah, the realm of the unseen, and revelation. In this regard, he was an explainer of the things he received from heaven. In addition, the Prophet (s) had another role, which was adjudicating between the Muslims. The Prophet (s) usually adjudicated based on apparent proofs in all but exceptional cases, judging according to objective standards. The Prophet (s) had another role related to being the ruler of the Muslims, the leader of Islamic society, the guardian of the affairs of the Muslims, and the head of the state. In this regard, the Prophet (s) practiced his duties based on Allah’s permission.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp style=\"box-sizing: border-box; color: #333232; margin: 0px 0px 19.4444px; font-family: Helvetica, 'Helvetica Neue', Arial, 'Lucida Grande', sans-serif; font-size: 15px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial;\" data-mce-style=\"box-sizing: border-box; color: #333232; margin: 0px 0px 19.4444px; font-family: Helvetica, 'Helvetica Neue', Arial, 'Lucida Grande', sans-serif; font-size: 15px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial;\" data-mce-fragment=\"1\"\u003e\u003cspan style=\"font-weight: 400;\" data-mce-fragment=\"1\" data-mce-style=\"font-weight: 400;\"\u003eMuṭahharī emphasizes the point that in the presence of the Prophet (s), there is no room to ask about the identity of the head of state and the political and social leader of the\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003c\/span\u003e\u003ci style=\"box-sizing: border-box;\" data-mce-style=\"box-sizing: border-box;\" data-mce-fragment=\"1\"\u003e\u003cspan style=\"font-weight: 400;\" data-mce-fragment=\"1\" data-mce-style=\"font-weight: 400;\"\u003eummah\u003c\/span\u003e\u003c\/i\u003e\u003cspan style=\"font-weight: 400;\" data-mce-fragment=\"1\" data-mce-style=\"font-weight: 400;\"\u003e. When the infallible who is guided by heaven is present, no one can precede him in ruling. Based on this clarification, Muṭahharī establishes three ranks of the Imamate that depend on the Imām’s roles.\u003c\/span\u003e\u003c\/p\u003e\n\u003cspan style=\"font-weight: 400;\" data-mce-fragment=\"1\" data-mce-style=\"font-weight: 400;\"\u003eThe idea of religious authority comes from the fact that the noble Prophet (s) did not have the chance to explain the entirety of Islam to the entirety of the\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003c\/span\u003e\u003ci style=\"box-sizing: border-box; color: #333232; font-family: Helvetica, 'Helvetica Neue', Arial, 'Lucida Grande', sans-serif; font-size: 15px; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial;\" data-mce-style=\"box-sizing: border-box; color: #333232; font-family: Helvetica, 'Helvetica Neue', Arial, 'Lucida Grande', sans-serif; font-size: 15px; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial;\" data-mce-fragment=\"1\"\u003e\u003cspan style=\"font-weight: 400;\" data-mce-fragment=\"1\" data-mce-style=\"font-weight: 400;\"\u003eummah\u003c\/span\u003e\u003c\/i\u003e\u003cspan style=\"font-weight: 400;\" data-mce-fragment=\"1\" data-mce-style=\"font-weight: 400;\"\u003e. New issues came up due to the expansion of the Islamic world, the Muslims’ mixing with other nations, and the development of the civil rule of the state and society. These factors made the\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003c\/span\u003e\u003ci style=\"box-sizing: border-box; color: #333232; font-family: Helvetica, 'Helvetica Neue', Arial, 'Lucida Grande', sans-serif; font-size: 15px; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial;\" data-mce-style=\"box-sizing: border-box; color: #333232; font-family: Helvetica, 'Helvetica Neue', Arial, 'Lucida Grande', sans-serif; font-size: 15px; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial;\" data-mce-fragment=\"1\"\u003e\u003cspan style=\"font-weight: 400;\" data-mce-fragment=\"1\" data-mce-style=\"font-weight: 400;\"\u003eummah\u003c\/span\u003e\u003c\/i\u003e\u003cspan style=\"font-weight: 400;\" data-mce-fragment=\"1\" data-mce-style=\"font-weight: 400;\"\u003e\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003eneed a period of time when it would rely on a scholarly authority. This authority had to be one that received Islam in its complete form from the Prophet (s). This role was given to the Imām after the Prophet (s). In this book, Shahīd Muṭahharī expands on the Imamate from various angles in a highly accessible manner.\u003c\/span\u003e"}

Imamate: The Legacy and Writings of Shahīd Ayatullāh Murťadhā Muťahharī- Hard Cover

$35.00

In his book about the Imamate, Muṭahharī begins with the idea that the word Imām itself is not sacred. The...

{"id":4744830320718,"title":"Shaykh Murtada Mutahhari- Reformation and Renewal of Islamic Thought","handle":"shaykh-murtada-mutahhari-reformation-and-renewal-of-islamic-thought","description":"\u003cp\u003ePresented here is a general and concise review of the main intellectual, philosophical, and religious elements in the reformation project of Martyr Murtada Mutahhari and the foundations upon which he based his call for the revival of Islamic religious thought.\u003c\/p\u003e\n\u003cp\u003e Shaykh Martyr Murtada Mutahhari was a unique personality distinguished from many of his contemporaries for two main reasons. Firstly, the originality and contemporary relevance of his approach. When one surveys the issues covered by Mutahhari, it is as if one is reviewing today’s contemporary problems rather than those of the past. He wrote on topics such as divine justice, social justice, Islamic social movements and the Hijab (Islamic veil), amongst others, all of which continue to be pertinent issues that engage the minds of both the young and old. Secondly, the most notable features of Mutahhari are his openness to contemporary issues and his willingness to plunge into the depths of the severe challenges confronting religious thought during his time.\u003c\/p\u003e\n\u003cp\u003e What distinguishes Mutahhari from other advocates in this area, however, is that he was simultaneously a reformer and a traditionalist. His defensive role neither drove him towards a closed and introverted outlook nor did his goal of reform lead him to lapse into forsaking core principles. 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Firstly, the originality and contemporary relevance of his approach. When one surveys the issues covered by Mutahhari, it is as if one is reviewing today’s contemporary problems rather than those of the past. He wrote on topics such as divine justice, social justice, Islamic social movements and the Hijab (Islamic veil), amongst others, all of which continue to be pertinent issues that engage the minds of both the young and old. Secondly, the most notable features of Mutahhari are his openness to contemporary issues and his willingness to plunge into the depths of the severe challenges confronting religious thought during his time.\u003c\/p\u003e\n\u003cp\u003e What distinguishes Mutahhari from other advocates in this area, however, is that he was simultaneously a reformer and a traditionalist. His defensive role neither drove him towards a closed and introverted outlook nor did his goal of reform lead him to lapse into forsaking core principles. The reader will be left inspired by this unique contribution on the life and thought of perhaps the most extraordinary mind of the 20\u003csup\u003eth\u003c\/sup\u003e century.\u003c\/p\u003e"}

Shaykh Murtada Mutahhari- Reformation and Renewal of Islamic Thought

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Presented here is a general and concise review of the main intellectual, philosophical, and religious elements in the reformation project...

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